The Pilgrim's Progress

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rance. So Christian asked him from what parts he came, and whither he was going.

IGNORANCE. Sir, I was born in the country that lieth off there, a little on the left hand, and I am going to the Celestial City.

CHRISTIAN. But how do you think to get in at the gate? for you may find some difficulty there.

IGNORANCE. As other good people do, said he.

CHRISTIAN. But what have you to show at that gate, that may cause that the gate should be opened to you?

IGNOR. I know my Lord’s will, and I have been a good liver; I pay every man his own; I pray, fast, pay tithes, and give alms, and have left my country for whither I am going.

CHRISTIAN. But thou camest not in at the wicket-gate that is at the head of this way; thou camest in hither through that same crooked lane, and therefore, I fear, however thou mayest think of thyself, when the reckoning day shall come, thou wilt have laid to thy charge that thou art a thief and a robber, instead of getting admittance into the city.

IGNORANCE. Gentlemen, ye be utter strangers to me, I know you not; be content to follow the religion of your country, and I will follow the religion of mine. I hope all will be well. And as for the gate that you talk of, all the world knows that that is a great way off of our country. I cannot think that any man in all our parts doth so much as know the way to it, nor need they matter whether they do or no, since we have, as you see, a fine pleasant green lane, that comes down from our country, the next way into the way.

When Christian saw that the man was “wise in his own conceit,” he said to Hopeful, whisperingly, “There is more hope of a fool than of him”.167 And said, moreover, “When he that is a fool walketh by the way, his wisdom faileth him,

167 Prov. 26:12  

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and he saith to everyone that he is a fool” (Eccl. 10:3). What, shall we talk further with him, or out-go him at present, and so leave him to think of what he hath heard already, and then stop again for him afterwards, and see if by degrees we can do any good to him? Then said Hopeful—

Let Ignorance a little while now muse
On what is said, and let him not refuse
Good counsel to embrace, lest he remain
Still ignorant of what’s the chiefest gain.
God saith, those that no understanding have,
Although He made them, them He will not save.

HOPEFUL. He further added, It is not good, I think, to say all to him at once; let us pass him by, if you will, and talk to him anon, even as he is able to bear it.

So they both went on, and Ignorance he came after. Now when they had passed him a little way, they entered into a very dark lane, where they met a man whom seven devils had bound with seven strong cords, and were carrying of him back to the door that they saw on the side of the hill.168Now good Christian began to tremble, and so did Hopeful his companion; yet as the devils led away the man, Christian looked to see if he knew him; and he thought it might be one Turn-away, that dwelt in the town of Apostasy. But he did not perfectly see his face, for he did hang his head like a thief that is found. But being once past, Hopeful looked after him, and espied on his back a paper with this inscription, “Wanton professor, and damnable apostate.” Then said Christian to his fellow, Now I call to remembrance, that which was told me of a thing that happened to a good man hereabout. The name of the man was Little-faith, but a good

168 Matt. 12:45; Prov. 5:22  

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man, and he dwelt in the town of Sincere. The thing was this: At the entering in at this passage, there comes down from Broad-way Gate, a lane called Dead Man’s Lane; so called because of the murders that are commonly done there; and this Little-faith going on pilgrimage, as we do now, chanced to sit down there, and slept. Now there happened, at that time, to come down the lane from Broad-way Gate, three sturdy rogues, and their names were Faint-heart, Mistrust, and Guilt (three brothers), and they espying Little-faith, where he was, came galloping up with speed. Now the good man was just awake from his sleep, and was getting up to go on his journey. So they came up all to him, and with threat-ening language bid him stand. At this, Little-faith looked as white as a cloud, and had neither power to fight nor fly. Then said Faint-heart, Deliver thy purse. But he making no haste to do it (for he was loath to lose his money), Mis-trust ran up to him, and thrusting his hand into his pocket, pulled out thence a bag of silver. Then he cried out, Thieves! Thieves! With that, Guilt, with a great club that was in his hand, struck Little-faith on the head, and with that blow felled him flat to the ground; where be lay bleeding as one that would bleed to death. All this while the thieves stood by. But, at last, they hearing that some were upon the road, and fearing lest it should be one Great-grace, that dwells in the city of good-confidence, they betook themselves to their heels, and left this good man to shift for himself. Now, after a while, Little-faith came to himself, and getting up, made shift to scrabble on his way. This was the story.

HOPEFUL. But did they take from him all that ever he had?

CHRISTIAN. No; the place where his jewels were they never ransacked, so those he kept still. But, as I was told, the good man was much afflicted for his loss, for the thieves got most of his spending-money. That which they got not  

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(as I said) were jewels, also he had a little odd money left, but scarce enough to bring him to his journey’s end;169 nay, if I were not misinformed, he was forced to beg as be went, to keep himself alive; for his jewels he might not sell. But beg, and do what he could, he went (as we say) with many a hungry belly the most part of the rest of the way.

HOPEFUL. But is it not a wonder they got not from him his certificate, by which he was to receive his admittance at the Celestial Gate?

CHRISTIAN. It is a wonder; but they got not that, though they missed it not through any good cunning of his; for he, being dismayed with their coming upon him, had neither power nor skill to hide anything; so it was more by good Providence than by his endeavour, that they missed of that good thing.

HOPEFUL. But it must needs be a comfort to him, that they got not this jewel from him.

CHRISTIAN. It might have been great comfort to him, had he used it as he should; but they that told me the story said, that he made but little use of it all the rest of the way, and that because of the dismay that he had in the taking away his money; indeed, he forgot it a great part of the rest of his journey; and besides, when at any time it came into his mind, and he began to be comforted therewith, then would fresh thoughts of his loss come again upon him, and those thoughts would swallow up all.170

HOPEFUL. Alas! poor man. This could not but be a great grief to him.

CHRISTIAN. Grief! aye, a grief indeed. Would it not have been so to any of us, had we been used as he, to be robbed, and wounded too, and that in a strange place, as he was? It

169 1 Peter 4:18
170 1 Peter 1:9  

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is a wonder he did not die with grief, poor heart! I was told that he scattered almost all the rest of the way with nothing but doleful and bitter complaints; telling also to all that overtook him, or that he overtook in the way as he went, where he was robbed, and how; who they were that did it, and what he lost; how he was wounded, and that he hardly escaped with his life.

HOPEFUL. But it is a wonder that his necessity did not put him upon selling or pawning some of his jewels, that he might have wherewith to relieve himself in his journey.

CHRISTIAN. Thou talkest like one upon whose head is the shell to this very day; for what should he pawn them, or to whom should he sell them? In all that country where he was robbed, his jewels were not accounted of; nor did he want that relief which could from thence be administered to him. Besides, had his jewels been missing at the gate of the Celestial City, he had (and that he knew well enough) been excluded from an inheritance there; and that would have been worse to him than the appearance and villany of 10,000 thieves.

HOPEFUL. Why art thou so tart, my brother? Esau sold his birthright, and that for a mess of pottage, and that birth-right was his greatest jewel; and if he, why might not Little-faith do so too?171

CHRISTIAN. Esau did sell his birthright indeed, and so do many besides, and by so doing exclude themselves from the chief blessing, as also that caitiff did; but you must put a difference betwixt Esau and Little-faith, and also betwixt their estates. Esau’s birthright was typical, but Little-faith’s jewels were not so; Esau’s belly was his god, but Little-faith’s belly was not so; Esau’s want lay in his fleshly appetite, Little-faith’s did not so. Besides, Esau could see no further than

171 Heb. 12:16  

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to the fulfilling of his lusts; “Behold I am at the point to die (said he), and what profit shall this birthright do me?”172But Little-faith, though it was his lot to have but a little faith, was by his little faith kept from such extravagances, and made to see and prize his jewels more than to sell them, as Esau did his birthright. You read not anywhere that Esau had faith, no, not so much as a little; therefore no marvel if, where the flesh only bears sway (as it will in that man where no faith is to resist), if he sells his birthright, and his soul and all, and that to the devil of hell; for it is with such, as it is with the a**, who in her occasions cannot be turned away.173 When their minds are set upon their lusts, they will have them whatever they cost. But Little-faith was of another temper, his mind was on things divine; his livelihood was upon things that were spiritual, and from above; therefore, to what end should he that is of such a temper sell his jewels (had there been any that would have bought them) to fill his mind with empty things? Will a man give a penny to fill his belly with hay; or can you persuade the turtle-dove to live upon carrion like the crow? Though faithless ones can, for carnal lusts, pawn, or mortgage, or sell what they have, and themselves outright to boot; yet they that have faith, saving faith, though but a little of it, cannot do so. Here, therefore, my brother, is thy mistake.

HOPEFUL. I acknowledge it; but yet your severe reflection had almost made me angry.

CHRISTIAN. Why, I did but compare thee to some of the birds that are of the brisker sort, who will run to and fro in untrodden paths, with the shell upon their heads; but pass by that, and consider the matter under debate, and all shall be well betwixt thee and me.

172 Gen. 25:32
173 Jer. 2:24  

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HOPEFUL. But, Christian, these three fellows, I am persuaded in my heart, are but a company of cowards; would they have run else, think you, as they did, at the noise of one that was coming on the road? Why did not Little-faith pluck up a greater heart? He might, methinks, Have stood one brush with them, and have yielded when there had been no remedy.

CHRISTIAN. That they are cowards, many have said, but few have found it so in the time of trial. As for a great heart, Little-faith had none; and I perceive by thee, my brother, hadst thou been the man concerned, thou art but for a brush, and then to yield. And, verily, since this is the height of thy stomach, now they are at a distance from us, should they appear to thee as they did to him, they might put thee to second thoughts.

But, consider again, they are but journeymen thieves, they serve under the king of the bottomless pit, who, if need be, will come in to their aid himself, and his voice is as the roaring of a lion.174 I myself have been engaged as this Little-faith was, and I found it a terrible thing. These three villains set upon me, and I beginning, like a Christian, to resist, they gave but a call, and in came their master. I would, as the saying is, have given my life for a penny; but that, as God would have it, I was clothed with armour of proof. Aye, and yet, though I was so harnessed, I found it hard work to quit myself like a man. No man can tell what in that combat attends us, but he that hath been in the battle himself.

HOPEFUL. Well, but they ran, you see, when they did but suppose that one Great-grace was in the way.

CHRISTIAN. True, they have often fled, both they and their master, when Great-grace hath but appeared; and no marvel; for he is the King’s Champion. But, I trow, you

174 Psa. 7:2; 1 Pet. 5:8  

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will put some difference betwixt Little-faith and the King’s Champion. All the King’s subjects are not His champions, nor can they, when tried, do such feats of war as he. Is it meet to think that a little child should handle Goliath as David did? Or that there should be the strength of an ox in a wren? Some are strong, some are weak; some have great faith, some have little. This man was one of the weak, and therefore he went to the wall.

HOPEFUL. I would it had been Great-grace for their sakes.

CHRISTIAN. If it had been, he might have had his hands full; for I must tell you, that though Great-grace is excellent good at his weapons, and has, and can, so long as be keeps them at sword’s point, do well enough with them; yet, if they get within him, even Faint-heart, Mistrust, or the other, it shall go hard but they will throw up his heels. And when a man is down, you know, what can he do?

Whoso looks well upon Great-grace’s face, shall see those scars and cuts there, that shall easily give demonstration of what I say. Yea, once I heard that he should say (and that when he was in the combat), “We despaired even of life.” How did these sturdy rogues and their fellows make David groan, mourn, and roar? Yea, Heman and Hezekiah, too, though champions in their day, were forced to bestir them, when by these assaulted; and yet, notwithstanding, they had their coats soundly brushed by them. Peter, upon a time, would go try what he could do; but though some do say of him that he is the prince of the apostles, they handled him so, that they made him at last afraid of a sorry girl.

Besides, their king is at their whistle. He is never out of hearing; and if at any time they be put to the worst, he, if possible, comes in to help them; and of him it is said, “The sword of him that layeth at him cannot hold; the spear, the dart, nor the habergeon: he esteemeth iron as straw, and  

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brass as rotten wood. The arrow cannot make him flee; sling stones are turned with him into stubble. Darts are counted as stubble: he laugheth at the shaking of a spear”175 What can a man do in this case? It is true, if a man could, at every turn, have Job’s horse, and had skill and courage to ride him, he might do notable things; “for his neck is clothed with thunder, he will not be afraid of the grasshopper; the glory of his nostrils is terrible; he paweth in the valley, and rejoiceth in his strength, he goeth on to meet the armed men. He mocketh at fear, and is not affrighted, neither turneth he back from the sword. The quiver rattleth against him, the glittering spear, and the shield. He swalloweth the ground with fierceness and rage, neither believeth he that it is the sound of the trumpet. He saith among the trumpets, Ha, ha! and he smelleth the battle afar off, the thunder of the captains, and the shouting”176

But for such footmen as thee and I are, let us never desire to meet with an enemy, nor vaunt as if we could do better, when we hear of others that they have been toiled, nor be tickled at the thoughts of our own manhood; for such commonly come by the worst when tried. Witness Peter, of whom I made mention before. He would swagger, aye, he would; he would, as his vain mind prompted him to say, do better, and stand more for his Master than all men; but who so foiled, and run down by these villains, as he?

When, therefore, we hear that such robberies are done on the King’s highway, two things become us to do:

1. To go out harnessed, and to be sure to take a shield with us; for it was for want of that, that he that laid so lustily at Leviathan could not make him yield; for, indeed, if that be wanting, he fears us not at all. Therefore, he that had skill

175 Job. 12:16–19
176 Job 34:16–25  

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hath said, “Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked”177

2. It is good, also, that we desire of the King a convoy, yea, that he will go with us Himself. This made David re-joice when in the Valley of the Shadow of Death; and Moses was rather for dying where he stood, than to go one step without his God.178 O my brother, if He will but go along with us, what need we be afraid of ten thousands that shall set themselves against us?179 But, without Him, the proud helpers “fall under the slain”180

I, for my part, have been in the fray before now; and though, through the goodness of Him that is best, I am, as you see, alive; yet I cannot boast of my manhood: Glad shall I be, if I meet with no more such brunts; though, I fear, we are not got beyond all danger. However, since the lion and the bear have not as yet devoured me, I hope God will also deliver us from the next uncircumcised Philistine. Then sang Christian—

Poor Little-faith! Hast been among the thieves?
Wast robb’d? Remember this, whoso believes,
And gets more faith, shall then a victor be
Over ten thousand, else scarce over three.

So they went on, and Ignorance followed. They went then till they came at a place where they saw a way put itself into their way, and seemed withal to lie as straight as the way which they should go; and here they knew not which of the two to take, for both seemed straight before them;

177 Eph. 6:16
178 Exo. 33:15
179 Psa. 3:5–8; 27:1–3
180 Isa. 10:4  

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therefore, here they stood still to consider. And as they were thinking about the way, behold a man, black of flesh, but covered with a very light robe, came to them, and asked them why they stood there. They answered, they were going to the Celestial City, but knew not which of these ways to take. Follow me, said the man, it is thither that I am going. So they followed him in the way that but now came into the road, which by degrees turned, and turned them so from the city that they desired to go to, that, in little time, their faces were turned away from it; yet they followed him. But by and by, before they were aware, he led them both within the compass of a net, in which they were both so entangled, that they knew not what to do; and with that the white robe fell off the black man’s back. Then they saw where they were. Wherefore, there they lay crying some time, for they could not get themselves out.

CHRISTIAN. Then said Christian to his fellow, Now do I see myself in an error. Did not the Shepherds bid us beware of the flatterers? As is the saying of the wise man, so we have found it this day, “A man that flattereth his neighbour, spreadeth a net for his feet”181

HOPEFUL. They also gave us a note of directions about the way, for our more sure finding thereof; but therein we have also forgotten to read, and have not kept ourselves from the paths of the destroyer. Here David was wiser than we; for, saith he, “Concerning the works of men, by the word of thy lips, I have kept me from the paths of the destroyer”182Thus they lay bewailing themselves in the net. At last they espied a Shining One coming towards them, with a whip of small cord in his hand. When he was come to the place where they were, he asked them whence they came,

181 Prov. 29:5
182 Psa. 16:4  

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and what they did there. They told him that they were poor pilgrims going to Zion, but were led out of their way by a black man, clothed in white, who bid us, said they, follow him, for he was going thither too. Then said he with the whip, It is Flatterer, a false apostle, that hath transformed himself into an angel of light.183 So he rent the net, and let the men out. Then said he to them, Follow me, that I may set you in your way again. So he led them back to the way which they had left to follow the Flatterer. Then he asked them, saying, Where did you lie the last night? They said, With the Shepherds, upon the Delectable Mountains. He asked them then, if they had not of those Shepherds a note of direction for the way. They answered, Yes. But did you, said he, when you were at a stand, pluck out and read your note? They answered, No. He asked them, Why? They said, they forgot. He asked, moreover, if the Shepherds did not bid them beware of the Flatterer. They answered, Yes, but we did not imagine, said they, that this fine-spoken man had been he.184

Then I saw in my dream, that he commanded them to lie down; which, when they did, he chastised them sore, to teach them the good way wherein they should walk;185 and as he chastised them, he said, “As many as I love, I rebuke and chasten; be zealous, therefore, and repent”.186This done, he bid them go on their way, and take good heed to the other directions of the Shepherds. So they thanked him for all his kindness, and went softly along the right way, singing—

Come hither, you that walk along the way;

183 Prov. 29:5; Dan. 11:32; 2 Cor. 11:13, 14
184 Rom. 16:18
185 Deut. 25:2
186 Rev. 3:19; 2 Chron. 6:26, 27  

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See how the pilgrims fare that go astray!
They catched are in an entangling net,
‘Cause they good counsel lightly did forget:
‘Tis true, they rescued were, but yet you see,
They’re scourg’d to boot. Let this your caution be.

Now, after a while, they perceived, afar off, one coming softly and alone, all along the highway to meet them. Then said Christian to his fellow, Yonder is a man with his back toward Zion, and he is coming to meet us.

HOPEFUL. I see him, let us take heed to ourselves now, lest he should prove a flatterer also. So he drew nearer and nearer, and at last came up unto them. His name was Atheist, and he asked them whither they were going.

CHRISTIAN. We are going to the Mount Zion.Then Atheist fell into a very great laughter.

CHRISTIAN. What is the meaning of your laughter?

ATHEIST. I laugh to see what ignorant persons you are, to take upon you so tedious a journey, and yet are like to have nothing but your travel for your pains.

CHRISTIAN. Why, man, do you think we shall not be received?

ATHEIST. Received! There is no such place as you dream of in all this world.

CHRISTIAN. But there is in the world to come.

ATHEIST. When I was at home in mine own country, I heard as you now affirm, and from that hearing went out to see, and have been seeking this city this 20 years; but find no more of it than I did the first day I set out.187

CHRISTIAN. We have both heard and believe that there is such a place to be found.

ATHEIST. Had not I, when at home, believed, I had not

187 Jer. 22:12; Eccl. 10:15  

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come thus far to seek; but finding none (and yet I should, had there been such a place to be found, for I have gone to seek it further than you), I am going back again, and will seek to refresh myself with the things that I then cast away, for hopes of that which, I now see, is not.

CHRISTIAN. Then said Christian to Hopeful his fellow, Is it true which this man hath said?

HOPEFUL. Take heed, he is one of the flatterers; remember what it hath cost us once already for our hearkening to such kind of fellows. What! no Mount Zion? Did we not see, from the Delectable Mountains, the gate of the city? Also, are we not now to walk by faith? Let us go on, said Hopeful, lest the man with the whip overtake us again.188

You should have taught me that lesson, which I will round you in the ears withal: “Cease, my son, to hear the instruction that causeth to err from the words of knowledge”.189 I say, my brother, cease to hear him, and let us “believe to the saving of the soul”.190

CHRISTIAN. My brother, I did not put the question to thee, for that I doubted of the truth of our belief myself, but to prove thee, and to fetch from thee a fruit of the honesty of thy heart. As for this man, I know that he is blinded by the god of this world. Let thee and I go on, knowing that we have belief of the truth, “and no lie is of the truth”191

HOPEFUL. Now do I rejoice in hope of the glory of God. So they turned away from the man; and he, laughing at them, went his way.

188 2 Cor. 5:7
189 Prov. 19:17
190 Heb. 10:39
191 1 John 2:21  

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ADVENTURES ON
THE ENCHANTED
GROUND

I saw then in my dream, that they went till they came into a certain country, whose air naturally tended to make one drowsy, if he came a stranger into it. And here Hopeful began to be very dull and heavy of sleep; wherefore he said unto Christian, I do now begin to grow so drowsy that I can scarcely hold up mine eyes; let us lie down here, and take one nap.

CHRISTIAN. By no means, said the other; lest, sleeping, we never awake more.

HOPEFUL. Why, my brother? Sleep is sweet to the labouring man; we may be refreshed if we take a nap.

CHRISTIAN. Do you not remember that one of the Shepherds bid us beware of the Enchanted Ground? He meant by that, that we should beware of sleeping; “Therefore let us not sleep, as do others, but let us watch and be sober”192

HOPEFUL. I acknowledge myself in a fault; and had I been here alone, I had by sleeping run the danger of death. I see it is true that the wise man saith, “Two are better than

192 1 Thess. 5:6